Free PDF BookAfterLife What You Need to Know About Heaven the Hereafter Near-Death Experiences

PDF AfterLife What You Need to Know About Heaven the Hereafter Near-Death Experiences



PDF AfterLife What You Need to Know About Heaven the Hereafter Near-Death Experiences

PDF AfterLife What You Need to Know About Heaven the Hereafter  Near-Death Experiences

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PDF AfterLife What You Need to Know About Heaven the Hereafter  Near-Death Experiences

AfterLife: What You Need to Know About Heaven, the Hereafter Near-Death Experiences NYDN Movies - NY Daily News Get Our Newsletter A daily blend of the most need-to-know Daily News stories delivered right to your inbox. META-INF/MANIFEST.MFname/audet/samuel/shorttyping META-INF/MANIFEST.MFname/audet/samuel/shorttyping/ShortDictManager$BufferedStream.classname/audet/samuel/shorttyping/ShortDictManager.classname/audet/samuel ... Le Live Marseille : aller dans les plus grandes soires ... Retrouvez toutes les discothque Marseille et se retrouver dans les plus grandes soires en discothque Marseille. Rank: #464597 in BooksPublished on: 2016-04-05Original language: EnglishNumber of items: 1Dimensions: 8.00" h x .70" w x 5.40" l, .0 pounds Binding: Paperback256 pages 1 of 1 people found the following review helpful.THE “BIBLE ANSWER MAN” LOOKS AT ISSUES OF LIFE AFTER DEATHBy Steven H ProppHendrik "Hank" Hanegraaff (born 1950) is the president of the Christian Research Institute (CRI), and hosts the "Bible Answer Man" radio talk-show, since the death of Walter Martin in 1989; Hanegraaff has written many other books, such as Christianity in Crisis, Counterfeit Revival, The Bible Answer Book, The Bible Answer Book, Volume 2, etc.He wrote in the introductory section of this 2013 book, “If heaven is for real, who gets to go there... What happens to those who have never heard of Jesus... How old will we be in eternity What about ghosts Is hell for real Do demons torment the damned there... Unfortunately, many such questions are presently being answered by faulty interpretations of Scripture, by out-of-body experiences, and now… through the popular craze of near-death experiences.” (Pg. 3)He continues, “The subjective recollections of those who experience heaven via NDEs are wildly divergent---and seemingly informed by their preconceptions… Furthermore, there is the ever-lurking danger of hyperliteralism. Those reporting firsthand observations of heaven and hell are often predisposed to interpret the Bible literalistically… While the authors may genuinely suppose their interpretations to be in harmony with Scripture, they appear to be at odds with the art and science of biblical interpretation---not to mention plain old common sense… the imagery of Revelation is not intended to tell us what heaven looks like but rather is intended to tell us what heaven IS like… I do not doubt that those mentioned above had actual subjective experiences. But… Subjective experiences are notoriously unreliable; thus, they must always be tested in light of … the Bible.” (Pg. 7-9)He states in response to the “Abraham’s side” remark in Luke 16:22, “to ask WHERE Abraham’s side is reduces our Lord’s words to an absurdity. While souls most certainly have AWARENESS, they do not have WHERENESS. Put another way, nonphysical souls do not have extension in space. Therefore, asking for the physical location of a soul is a category mistake.” (Pg. 19)He asserts, “The notion that believers receive temporary bodies during the intermediate state is either rad hoc or atrocious hermeneutics. Nowhere does the Bible explicitly tell us that upon death we assume temporary bodies. Those who suppose such things turn Scripture into a wax nose.” (Pg. 23)He asks rhetorically, “how can we experience perfect joy in heaven while knowing that friends and family are in hell First, it is appropriate to acknowledge that there is no biblical warrant for believing that our memories will be ‘erased’ in eternity. Therefore, we cannot rightly fall back on the unbiblical speculation that all memory of our life on earth---including loving relationships with the unsaved---will be forgotten in the new heaven and the new earth… In heaven we will see things from God’s perspective… And we will know with certainty that the Judge of heaven and earth has taken every converging factor into perfect consideration… In eternity we will likewise fully comprehend that all who are in hell are there because they spurned the relationship that could have been theirs. Those who willfully resist the will of God, who reject God’s good intentions for creation, are therefore justly condemned.” (Pg. 34-35) He concludes, “in eternity we will see things as they really are; we will exult in the balance of God’s perfect love and justice.” (Pg. 36)He suggests, “will there be sex in the resurrection Yes and no---it depends on what you mean by sex. First, we are sexual beings by nature or ESSENCE. Consequently, sex is not just something you do. Sex is what you are!... Furthermore, we can safely surmise that there will be sexuality in heaven because heaven will personify ENJOYMENT. Men and women will enjoy each other---not in a merely physical sense but in a metaphorical sense… Finally we can safely surmise that there will be sex in eternity because God created sex in EDEN before humanity’s fall into a life of constant sin terminated by death… In heaven we will experience a kind of spiritual intercourse that eludes our grasp on earth… [However[ there is no warrant for believing there will be sex in heaven in terms of the physical act.” (Pg. 43-44)He quotes Luke 16:19-31, and comments, “Jesus unequivocally describes hell as a ‘place of torment.’ … Far from devils ruling over the damned, the Bible described hell as being ‘prepared for the devil and his angels’ [Mt 25:41]. Moreover, the flames of hell are far from literal. Martyrs experience fire!... What they did not experience, however, was the horror of being perpetually unloved by the One in whose image they had been created. Imagine the torment of perpetual existence in the absence of love and a sense of relationship. This is precisely what the torment of hell is… We are created for fellowship with God and with the crowning jewels of his creation. The torment of hell is deprivation of that very thing.” (Pg. 52)He quotes John Stott’s sympathy [in Evangelical Essentials: A Liberal Evangelical Dialogue] towards the doctrine of Conditional Immortality/Annihilation, and observes, “While I am sympathetic toward those who… anguish over the anguish of hell, the alternative seems to me not only unbiblical but unthinkable. It would be a horrific evil to suppose that God would create people with freedom of choice and then annihilate them because of their choices. God is perfectly just, and those who spurn the grace that could be theirs will suffer exactly what they deserve. Indeed, we may rightly suppose that the hell of Hitler will be radically different from that of a garden-variety pagan. Annihilation does not come in degrees.” (Pg. 56-57) He adds, “Why would God raise the unrepentant from the dead… only to snuff them out in the end The alternative to annihilation is everlasting quarantine. And this is precisely what hell is.” (Pg. 68)He rejects the doctrine of “Soul Sleep”: “if the soul did not continue in conscious awareness after the death of the body, it would be incongruent for the apostle Paul to desire to be away from the body in order to be at home with the Lord. [Phil 1:21-24]… How would death be ‘better by far’ than further fruitful ministry if it entails soul sleep... The point here… is that far from soul sleep, to be with Christ is soul satisfaction… soul sleep has nothing to commend it biblically… the soul continues to have consciousness apart from the body; sleep is a metaphor for death; and conscious existence in the presence of the Lord during the intermediate state is something we may look forward to with eager anticipation.” (Pg. 81-82)He cites John 5:28-29 and Daniel 12:2, and observes, “From such passages we may rightly conclude that those like the rich man who now experience temporary torment in hades in a disembodied state will be resurrected to eternal torment in hell in a re-embodied state… In sum, hades is temporary torment in a disembodied state, while hell is the torment of being separated from the goodness and grace of God in the eternal state.” (Pg. 110-111)Of 1 Peter 3:19-20, he says, “So if Peter does not intend to communicate that Jesus descended into hell to complete the work of atonement, what does he intend to communicate The answer is this: just as the Spirit of Jesus preached through Noah to the people of his day---who were then in the flesh, but at the writing of Peter’s epistles were disembodied spirits incarcerated in the prison house of hades---so too in the days preceding the fall of Jerusalem, the Spirit of Jesus was preaching through Peter and the persecuted to a pagan world drowning in a flood of dissipation.” (Pg. 123)He suggests, “while suicide is a direct violation of the sixth commandment… it is not an unforgivable sin. Nonetheless, those who are created in the image of God must never contemplate taking for themselves a prerogative that is God’s alone.” (Pg. 150) He also says that “God has no problem resurrecting the cremated.” (Pg. 162)More controversially, he says of Matthew 24, “Far from predicting his second coming, Jesus was telling his disciples that those who witnessed Jerusalem’s destruction would likewise see his vindication as Israel’s rightful king. Little wonder then that all who read Christ’s Olivet Discourse---whether skeptic or seeker---immediately presume that when Jesus uses the pronoun YOU, he was quite evidently addressing a first-century audience.” (Pg. 173-174) He adds, “there was a three-and-a-half period of tribulation during the Jewish War beginning in the spring of AD 67 and ending in the fall of AD 70; however, there is no biblical precedent for doubling that time frame, driving it into the twenty-first century… there is simply no biblical warrant for a fatalistic preoccupation with a future seven-year tribulation.” (Pg. 178) He also rejects dispensationalism: “there is no biblical warrant for the dispensational notion that God has two distinct peoples.” (Pg. 180)All readers will not agree with all of Hanegraaff’s interpretations, but they are---as always---clearly stated, and list the supporting biblical texts he relies on.0 of 0 people found the following review helpful.Five StarsBy M. MorrisonGreat book that explains a lot of the experiences of the "near death experience" crowd. It also answers a lot of questions that Christian's have about their faith and where they will go after they pass away. To be absent from the body is to be present with the Lord. Know that a lot of what this book covers will step on toes. Toes need to be stepped on since many times, well meaning Christians DO NOT read the Bible for all its worth. They read A LOT into the Bible and extract ideas, concepts and end of the world ideas that are just simply NOT THERE. Test everything that you read here. Hank is not perfect and is not infallible. He has done his scholarship and study of the Bible though and does answer the questions people have with a kind and loving spirit.3 of 3 people found the following review helpful.Hank is spot-on!By andrew g.Excellent book! Hank is well grounded in Christian doctrine and does not adhere to the false premise of the Darby-ites and the unbiblical "New Mainline" Protestant Dispensational belief. Hank addresses the inconsistencies of the latest "been to heaven" craze and he quotes passage after passage directing the reader to the proper Biblical explanation of the afterlife as was taught by Jesus and the Apostles. This is a solid explanation of heaven based on scripture.See all 75 customer reviews... Afterlife Cokesbury What You Need to Know about Heaven the Hereafter & Near-Death ... Need Help ? Back; Find A ... Afterlife What You Need to Know about Heaven the Hereafter & Near ... Afterlife: What You Need to Know About Heaven and the ... ... What You Need to Know About Heaven and the Hereafter & Near-Death Experiences at Walmart.com. Hello. ... Afterlife: What You Need to Know About Heaven ... 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